Roundtable on Latina Feminism
John Carroll University
April 25-26, 2014
Invited speakers: Edwina Barvosa, KarenMary Davalos, PhD
“The Visual Art of Linda Vallejo: Indigenous Spirituality, Indigenist Sensibility, and Healing”
by KarenMary Davalos
Scholars in fields of art, literature, religion, and archeology have documented the relationship of Native people to place. As Chicana/o communities began to reformulate a collective identity in the 1960s and 1970s in opposition to Western notions of belonging and emphasized a radical sense of identity that pre-dates the Spanish conquest (1519), the formation of the United States (1776), and the US invasion of Mexico (1836), the cultural strategy to construct Aztlan as the mythic homeland allowed Chicanas and Chicanos to envision a place that could disrupt European and European American conceptions of home, heritage, and identity. This radical sense of place questioned the invisibility of Mexican-heritage peoples from the social, political, and historical landscape of the United States and Mexico. But it also has the potential to colonize Native American space, philosophy, and spirituality.
The indigenous aesthetic of artist Linda Vallejo contributes to and yet advances the Chicano cultural project of articulating a sense of place. Exploring forty years of visual production by Vallejo, this paper argues that the artist’s indigenous aesthetic and lived experience advances Chicana/o visual arts by blending contemporary and ancient indigenous culture, philosophy, and sacred space. Vallejo, along with a group of collaborators, culturally and artistically works to bridge the Native peoples of Mexico and their descendants with those of Native America. Vallejo avoids a duplication of European settler colonialism, and this conceptual, spiritual, and political position makes a vital contribution to the evaluation of Chicano art as an unambiguous aesthetic project. Linda Vallejo is an artist whose life and work defies current expectations of Chicano and American art and advances both art historical categories. By way of conclusion, the paper considers how Linda Vallejo offers us new models and paradigms for examining Chicana/o visual art production. Her current series, Make ‘Em All Mexican, is a provocative critique of belonging, space, and representation, which takes into account how the West determines and limits these notions. Using satire, appropriation, and deadpan humor, Vallejo repurposes classical paintings and popular images in order to expose the myths and functions of Western iconography. Yet, it is her use of the pun that also helps us to reconsider Chicana/o myth-making and how it too can function to reassert hierarchies of value that logically have no place in social justice movements. In her series, we see the possibility of healing from US hegemony in the region and from the coloniality of power. Her work is a path to visualize our healing from historic traumas and the derivative paradigms that can disempower or damage us, and our world.
Karen Mary Davalos is chair and professor of Chicana/o Studies at Loyola Marymount University in Los Angeles. She has published widely on Chicana and Chicano art, spirituality, and museums. Among her distinctions in the field, she is the only scholar to have written two books on Chicano museums,Exhibiting Mestizaje: Mexican (American) Museums in the Diaspora (University of New Mexico Press, 2001) and The Mexican Museum of San Francisco Papers, 1971-2006 (The Chicano Archives, vol. 3, UCLA Chicano Studies Research Center Press, 2010, the Second Place winner of the International Latino Book Award for Best Reference Book in English from Latino Literacy Now.) Her research and teaching interests in Chicana feminist scholarship, spirituality, art, exhibition practices, and oral history is reflected in her book, Yolanda M. López, (UCLA CSRC Press with distribution by University of Minnesota Press, 2008), the recipient of two book awards: 2010 Honorable Mention from the National Association of Chicana and Chicano Studies and 2009 Honorable Mention from International Latino Book Awards (Nonfiction, Arts–Books in English). As lead coeditor of Chicana/Latina Studies: The Journal of Mujeres Activas en Letras y Cambio Social (2003-2009), she revitalized the journal from its earlier incarnation ofVoces into the only interdisciplinary, flagship, peer-review journal of a Latina/o professional organization. She serves on the board of Self Help Graphics and Art, the oldest Chicana/o – Latina/o arts organization in the region. Currently, she is writing Chicana/o Art: An Errata of Improbable Subjects and Political Gestures, a book that is informed by life history interviews with eighteen artists, a decade of ethnographic research in southern California, and archival research examining fifty years of Chicana/o art in Los Angeles since 1963. She was an executive member of the UCLA Chicano Studies Research Center’s advisory committee, LA Xicano, an initiative of the Getty Foundation Pacific Standard Time, which produced an unprecedented view of Chicano art with six exhibitions in one season. Her research contributed to three of these exhibitions. In 2012 she received the President’s Award for Art and Activism from the Women’s Caucus for Art.
The Visual Art of Linda Vallejo: Indigenous Spirituality, Indigenist Sensibility, and Healing review by KarenMary Davalos